Deontic Theory

Certainly, the deontic applications strike a chord with me. Pulling exemplar cases from the literature and encoding them as one and two layered defeasible theories sounds exciting. The implementation seems to follow the constructive proof of the theory itself for the back end prolog side. A web accessible front end seems technologically feasible using the abstract window toolkit and its extensions. All things considered, my stopped up head and scratchy memory could use a reveiw of the defeasible system itself and possible modifications to the graphic representation introduced by theory concerns.

This quote, pulled from an email, may or may not be meaningless to the reader. Some of the words used have very specialized meanings, built out of shared experiences of printed text, blackboards and compilers. First, let us revisit the notion of defeasibility and how that changes formal logic. Next, we can exercise our minds with some logic graphs to get some experience with visualization of conceptual abstractions. The body of the work can then be approached. How can we construct a graph visualization of a defeasible theory that is formally provable to be sound and complete with respect to its syntactic component?

Such a body of defeasible logic and it's unique graph visualization will have some distinguishable computational organs. During implementation those organs might be constituted with various tools and materials at different times. This next iteration of implementation will speak to an interest in interactive publications, while making more concrete the melding of theory and visualization. As we have seen in the past few years, working with the visualization of a theory allows one to find the tough cases and provides a springboard for a revision of the theory itself. The tools we construct should reflect the mutability of the theory as it is worked out and provide support for a collaborative setting of facts and rules.

The most severe critisism of the defeasible logic group's work may be one from a common perspective, simply, "what good is it?" If we are to avoid being guilty of the charge `non-monotonic logic hackers` there must be a natural application of the defeasible system with deep connections to the human experience. As one ponders this question, the ethical relevance is almost eventually apparent, "what _good_ is it?"[1] As one might suspect, the application of defeasible logic in the realm of deontics introduces a folding of defeasibility back into the computation of defeasibility. A reveiw of some ethics literature will turn up a wide variety of relevant examples for tough cases.


Plan:

Many different ethical theories have been independantly introduced, criticized, and either reintroduced in an adapted form or discarded. Rather than give a historical account of those disputes or attempt to classify, categorize, or otherwise label those ethical systems and their proponents, I propose to shift to the meta-ethical level and consider issues common to any and all ethical theories.

Ethical inconsistencies provide the anomalies that give rise to moral change. These moral dilemmas can be encoded in a two layer defeasible theory, where the first layer is a set of facts and rules pertaining to the situation itself and the second layer is a set of facts and rules pertaining to the precedence relation between the rules in the first. By taking as examples the ethical paradoxes in the literature, we can then focus on the encoding of the examples into defeasible forms.

It has been refreshing to participate in defeasible logic graph discussions and possible implementation approaches at the AI Center. Having been involved in the analysis, and design of tools for visualizing defeasible theories, the move to a particular context borrows from the existing work. The peculiarity of defeasible ethics theories introduces a complexity not required in elaboration of the basic theory.

Since reading Nute's paper on Defeasible Logic Graphs (DLG), I have been working on a web accessible version of the 'Logic Graph Server'. The emphasis on collaboration and participatory development of these theories lends itself to network environments. Although this system is primarily intended to address concerns that must be faced by all moral agents, or discussed by any ethical theorist, it may be useful to deploy as a research and development tool in a variety of application domains.


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On Fri, 12 Sep 1997, Vic Bancroft wrote: comments and suggestions are welcome.

Works Cited

[1] In fact, one is liable to reply with yet another set of questions :
  • "what is good?"
  • "what is it?" and
  • "is it of what is good?"

The first question brings the definition of the good into focus. The second question brings the catagorization of the thing itself into focus. The third question ties the answers of the other two questions together in a deontic operation.


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 Victor Bancroft
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